RECONSTRUCTION OF SEXUAL RIGHTS IN ISLAM BASED ON QUR'ANIC INTERPRETATION: A PARADIGM SHIFT FROM PATRIARCHY TO EGALITARIAN RELATIONS
Abstrak
This study explores sexual rights in Islam, which have long been dominated by patriarchal approaches rooted in classical fiqh (jurisprudence) and tafsir (Qur'anic exegesis). The research aims to compare classical and contemporary Qur'anic interpretations of sexual rights using qualitative analysis and thematic exegesis (tafsir maudhu'i). The findings reveal a paradigm shift from a wife's obligation-centered framework to a sexual relationship based on mutual respect and consent. The study highlights the development of a more inclusive and egalitarian understanding of sexual rights. Additionally, it identifies a research gap in the form of insufficient attention to spiritual and psychological aspects within Qur'anic exegesis discussions on sexual rights.
Referensi
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Abū Jaʿfar Muḥammad ibn Jarīr Al-Ṭabarī. Jāmiʿ Al-Bayān Fī Taʾwīl Al-Qurʾān. Edited by Mahmud Shakir. Vol. 5. Kairo: Dār al-Maʿārif, n.d.
Agustin, Sherly Dwi. “WACANA MISOGINIS DALAM DISKURSUS TAFSIR AKADEMIS : KAJIAN EPISTEMOLOGIS ATAS JURNAL TAHUN 2010-2019 Sherly Dwi Agustin UIN Sunan Kalijaga , Yogyakarta.” Mushaf: Jurnal Tafsir Berwawasan Keindonesiaan 1, no. 1 (2020): 27.
Al-Imam Abul Husain Muslim bin al-Hajjaj al-Qusyairi an-Naisaburi. Shahih Muslim Bi Syarhi An-Nawawi, Juz 5, n.d.
Bahardur, Iswadi. “Maskulinitas Laki-Laki Minangkabau Dalam Novel Perempuan Batih Karya A.R. Rizal: Tinjauan Rewyn Connel.” Humanika 30, no. 2 (2024): 179. https://doi.org/10.14710/humanika.v30i2.59788.
Bahri, Samsul. “Kewajiban Nafkah Dalam Keluarga ( Studi Komparatif Hukum Islam Dan Undang – Undang Di Indonesia Terhadap Istri Yang Mencari Nafkah ).” Jurnal Hukum Dan Hukum Islam 11, no. 1 (2024): 63–80.
Fitriyah, Aidatul, and Gohar Rahman. “Reinterpreting Gender in the Qur ’ an : Realizing Inclusive Interpretation in the Modern Era” 17, no. 2 (2024): 101–16. https://doi.org/10.35719/annisa.v17i2.303.
Hannah, Neng. “Seksualitas Dalam Alquran, Hadis Dan Fikih: Mengimbangi Wacana Patriarki.” Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya 2, no. 1 (2017): 45–60. https://doi.org/10.15575/jw.v2i1.795.
Hassan, Rifat. Women’s Studies in Religion. Feminist Theory. Vol. 9. Routledge, 2017. https://doi.org/10.4324/9781315662244.
Ismail bin Umar bin Katsir al-Qursyi ad-Damasyqi. Tafsir Al-Qur’ân Al-Adzhīm. Kairo: al-Maktabah al-Islamiyah, 2017.
Kim, Sehun, Jeffrey G. Nelson, and R. Stanley Williams. Mixed-Basis Band-Structure Interpolation Scheme Applied to the Fluorite-Structure Compounds NiSi2, AuAl2, AuGa2, and AuIn2. Physical Review B. Vol. 31, 1985. https://doi.org/10.1103/PhysRevB.31.3460.
Muḥammad ibn Aḥmad Al-Qurṭubī. Al-Jāmiʿ Li-Aḥkām Al-Qurʾān Jilid 1. Beirut: Dār al-Kutub al-ʿIlmiyyah, 2006.
Nuraini, Shinta. “Al-Quran Dan Penciptaan Perempuan Dalam Tafsir Feminis.” Hermeneutik 12, no. 1 (2019): 71. https://doi.org/10.21043/hermeneutik.v12i1.6023.
Sugiyono. Metodologi Penelitian Kuantitatif, Kualitatif Dan R & D. Bandung: Alfabeta, 2020.
Yusdani, Yusdani, and Januariansyah Arfaizar. “Re-Interpretasi Teks Al-Qur’an Dalam Budaya Patriarkhi Telisik Epistemologi Feminis Egaliterianisme Asma Barlas.” Jurnal Semiotika-Q: Kajian Ilmu Al-Quran Dan Tafsir 2, no. 2 (January 1, 1970): 160–81. https://doi.org/10.19109/jsq.v2i2.13955.
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2025-09-01
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Dewi Murni, Indra Saputra, Indra Saputra, & Fadlan Munir. (2025). RECONSTRUCTION OF SEXUAL RIGHTS IN ISLAM BASED ON QUR’ANIC INTERPRETATION: A PARADIGM SHIFT FROM PATRIARCHY TO EGALITARIAN RELATIONS. Syahadah: Jurnal Ilmu Al-Qur’an Dan Keislaman, 13(1), 93-110. Diambil dari https://ejournal.unisi.ac.id/index.php/syahadah/article/view/4651
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